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[Book Review] Laura Micheletti Puaca, Searching for Scientific Womanpower: Technocratic Feminism and the Politics of National Security, 1940–1980. Chapel Hill: University of North Carolina Press, 2014. 261 pp.
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Laura Micheletti Puaca, Searching
for Scientific Womanpower: Technocratic Feminism and the Politics of National
Security, 1940–1980. Chapel Hill:
University of North Carolina Press, 2014. 261 pp.
LEEM So Yeon Scientific manpower has a sex. In Korea as well as
the United States, it is hard to deny that men dominate the fields of science
and technology. According to the 2016 Report on Korean Women in Science, Engineering,
and Technology by the Center for Women in Science, Engineering, and Technology,
the percentage of women employed in the institutions surveyed is 19.3% which is
1/4 of the percentage of men at 80.7%. The fields of science and technology, it
seems, need more women to overcome their male dominance. Here, then, is the
question: Would the increase in womanpower make women scientists and engineers
more powerful? In other words, is the recruitment of more women the best remedy
to fix gender inequality problems in science and technology? If you’re looking
for an answer to this question, this book might be for you. The title of the book,
Searching for Scientific Womanpower:
Technocratic Feminism and the Politics of National Security, 1940-1980,
gives a clear idea of what this book is about. This book traces numerous
efforts—those of female reformers and women’s scientific societies are the most
impressive—to promote “scientific womanpower” in the U.S. from the Second World
War into the Cold War. The author discusses the history of the advancement in
women’s education and employment over four decades in terms of feminism and
national security concerns. Four main chapters and an epilogue tell the story
in chronological order. Chapter I shows scientific womanpower issues were
associated with the shortage of scientific personnel and national security
emergencies starting in WWII. The leadership of Virginia Gildersleeve, a
long-time dean of Barnard College, is highlighted. Chapter II deals with the postwar period, a
time of insecure peace, when efforts to increase women’s participation in
science and technology were based on an expanded definition of national
defense. Starting at this time, women scientists and engineers formed their own
organizations, such as the Society of Women Engineers, for increased status.
Chapter III starts with the launch of the Soviet Sputnik satellite in 1957,
which greatly facilitated the efforts of individuals such as Mary Bunting and
collectives such as Sigma Delta Epsilon to recruit and retain women in science
and technology. Chapter IV focuses on the promotion of scientific womanpower in
the light of the second wave of American feminism and the activities of new
women’s scientific societies whose interests were more likely to be equality
rights than representation in the field, in contrast with the previous
generation of reformers and activists who did not even see themselves as
“feminists.” I am fascinated with the
term “technocratic feminism,” which strongly associates the advancement of
scientific womanpower with national security concerns rather than women’s
rights or gender equality issues. The epilogue thus interested me the most, as
this is where the possibilities and limitations of technocratic feminism are
discussed. The author brings up Summersgate at both the beginning and end of
the book. Harvard University president Lawrence Summers’s notorious speech
undermining women’s abilities in science and engineering is persuasive evidence
of the problems of technocratic feminism. The increasing number of women
scientists and engineers does not automatically lead to gender equality in
science and technology: women are still marginalized, hold subordinate
positions, and are expected be good mothers and wives at home as well. These problems
are deeply related to the fact that technocratic feminists’ efforts have been
concerned more with how to recruit female students but much less with how to
retain and advance them in the long run. There has been little concern, for
example, on how to prevent the careers of women scientists and engineers from
being interrupted. Most of all, I appreciate the author’s attempt to make
otherwise forgotten women and their allies in the promotion of women’s
education and employment in science and technology visible and call them
“feminists.” This kind of identification can be controversial, but I find it
appropriate as they have historical significance not only in the history of
scientific and technological development but also in the history of feminism in
the U.S. As the author notes, the strategy of technocratic feminists to use
scientific manpower-national security rhetoric is still effective and is used
by feminists today. As a researcher who is
interested in “scientific womanpower in Korea,” I found reading this book
unexpectedly rewarding. This kind of work which identifies women and women’s
organizations who played leading roles in the promotion of women’s
participation in science and technology and weaves their own stories into one
connected story is absolutely necessary to understand and further ameliorate
the current gender imbalance of scientific manpower in Korea and in the US.
Some readers, including myself, may be overwhelmed by all the names of
scientists, engineers, academic administrators, and scientific societies and
committees that appear throughout this book and feel a certain lack of
liveliness in the descriptions of their personal experiences related, in
particular, to ambivalent attitudes toward feminism as women scientists or
engineers. However, I do not blame the author for this lack, which is what
would be discussed elsewhere by others, including myself.
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